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COLOMBIA:
Murders Down, but Indigenous
Group Still Hemmed In
Constanza
Vieira - Special to IPS
ATÁNQUEZ, Cesar, Colombia, (IPS)
- "It is not only beautiful, but
it is rich in livestock,
minerals and water," says a man
wearing a wide-brimmed hat who
looks every bit the tough
cowboy, looking out at the
spectacular view of the Sierra
Nevada de Santa Marta from the
airport at the northern
Colombian city of Valledupar.
The southeastern foothills of
the Sierra Nevada mountain
chain, which are just emerging
from behind the fog, are partly
the official territory of the
Kankuamo indigenous community,
one of the four ethnic groups
native to the area.
The water in the area supplies
Valledupar, the capital of the
department (province) of Cesar.
The Colombian constitution,
which was rewritten in 1991,
recognised the country's
multicultural and multiethnic
character, and created
indigenous territories ("resguardos"),
which are defined as inalienable
collective property where
indigenous communities have the
right to self-government and to
participate in the
administration of natural
resources.
The resguardos or reservations,
which are governed by the
indigenous communities
themselves, are entitled to
funds from the national budget.
The new constitution and laws
strengthened the revival of
indigenous cultures, like the
Kankuamo, which had almost been
lost.
In the early 1980s, the Kankuamo
Indians, with the support of
elders and spiritual leaders
from neighbouring indigenous
groups, set out to recuperate
their language and culture,
which were vanishing. In 1993,
the ethnic group began to
attempt to regain collective
ownership over the territory of
their ancestors.
But their efforts have been
hindered by Colombia's
four-decade armed conflict, in
which leftist rebels face off
with the armed forces, and with
extreme-right paramilitary
groups that completed a
controversial disarmament
process this year.
>From the start of the cultural
revival efforts in 1982 to 1998,
108 members of the Kankuamo
community were murdered. But
once the paramilitary United
Self-Defence Forces of Colombia
(AUC) arrived in the area, the
killings climbed, to 42 in 1999
alone.
Since 1999, 234 Kankuamo Indians
have been killed, and one-third
of all Kankuamo families fled
the resguardo, mainly to
Valledupar and to Bogota, where
they have an association.
The United Nations declared that
the ethnic group was facing an
extreme danger of disappearing
completely, as a result of the
armed conflict.
Since all 13,000 members of the
group were granted binding
provisional measures by the
Inter-American Court of Human
Rights in July 2004 to protect
their lives, the violence has
waned. The number of killings
has dropped, from 71 in 2003 to
25 in 2004, six in 2005, and
none so far this year.
The Kankuamo are all too keenly
aware that their territory is
the gateway to the Sierra
Nevada. They say mega-projects
being developed in areas near
the reservation, like dams and
irrigation plans making use of
the region's abundant water
resources, attracted the leftist
rebels, who obtain part of their
financing through extortion of
investors.
Subsequently, the paramilitary
groups were called in to protect
the hydroelectric companies, as
well as the mining companies,
which are located farther away
from the resguardo.
An indigenous academic who will
remain anonymous for security
reasons told IPS that the
National Liberation Army (ELN),
Colombia's second largest
insurgent group, moved into
Kankuamo territory in the Sierra
Nevada shortly after the rebel
group was founded in 1964. The
main guerrilla organisation, the
Revolutionary Armed Forces of
Colombia (FARC), arrived in
1985.
The FARC exercised control over
most of the mountainous area in
the Kankuamo reservation, while
the ELN had influence in the
lowland area known as La Mina,
located 40 km from Valledupar.
As a result of the rebel
influence in the area, the
police pulled out for 12 years
from Atánquez, the main town in
the resguardo, only returning in
2003.
Until a few years ago, the
Kankuamo used to see mayors and
other local authorities holding
clandestine meetings in their
territory with the guerrillas.
The insurgents also met in
public with national government
officials, while popular bands
came to the area "to perform at
parties for the guerrilla
chiefs," said the academic.
The locals were used to
coexisting with the guerrillas,
but everything changed when the
paramilitaries arrived.
The indigenous territory became
the scenario of armed clashes
between the rebels and
paramilitaries, several Kankuamo
Indians joined the irregular
armed groups on both sides,
unity began to break down within
the community, and rivalries
broke out.
A flare-up of the violence
targeting the Kankuamo occurred
in 2003, when the indigenous
group won legal recognition of a
24,600-hectare territory in the
foothills of the Sierra Nevada
and part of the lowlands, near
Valledupar. The Kankuamo have
also demarcated an additional
14,000 hectares of land, which
includes several of their sacred
sites.
In late 2002, the paramilitary
groups completed a sort of
cordon around the Sierra Nevada,
driving the guerrillas higher up
in the mountains. According to
the director of an organisation
that works in the region, the
strategy was complemented by
army operations in the
foothills.
The paramilitary advance
included armed incursions and
murders aimed at sowing terror,
as well as paramilitary
blockades that kept out medicine
and food products not produced
in the area, like rice and
cooking oil.
The logic behind the blockades
is explained in a report titled
"recent dynamics of the armed
confrontation in the Sierra
Nevada de Santa Marta",
published in February by the
Observatory of the Presidential
Programme for Human Rights and
International Humanitarian Law.
According to the report, "the
military have forced the
guerrillas to retreat to the
highest parts of the Sierra and
have provoked scarcity of
provisions, with the hope that
the scarcity of food and
ammunition will draw the
guerrillas down to the lowlands,
where they are more vulnerable."
In Chemesquemena, a Kankuamo
village with just one street
lined by sheet-metal roofed
houses painted in pastel colours,
with neat yards, the local store
reopened a year ago, after
remaining closed for two years
because the paramilitaries would
not allow more than 400 dollars
worth of goods to enter the area
per week, in order to keep the
guerrillas from obtaining
supplies.
The Kankuamo traditionally spend
two or three days a week working
on their family farms, which
form the basis of the local
economy. But "the control over
food has driven down
agricultural production," said
Daniel, a local indigenous
resident.
Locals must ask permission of
the armed forces to travel
between Atánquez and villages
and fields higher up in the
mountains
In Patillal, the highest village
in the reservation, and in areas
outside of the resguardo, "there
are still restrictions and
controls on food supplies, for
families as well as shops," a
Kankuamo shopkeeper told IPS.
Today, according to the report
by the Observatory, the
paramilitaries exercise
influence over regional
elections and control over local
governments, as part of a
strategy aimed at using state
structures to their own benefit.
The governor of Cesar, Hernando
Molina, was elected in 2003 when
he ran as the only candidate,
after his two rivals were forced
by death threats to back out of
the race.
The AUC "exercises heavy control
over trade in foodstuffs in the
capital of Cesar, imposing
restrictions on vendors and
purchasersàand regulating
transportation of supplies to
the higher reaches of the Sierra
Nevada, to deprive the
insurgents and their supposed
support base of provisions,"
says the Observatory.
The report also says that the
guerrillas remain in the region,
but only in the highest parts of
the Sierra Nevada.
A local indigenous leader who
was displaced by the violence
and fled to Bogotá, told IPS
that in the foothills and
lowlands, "the paramilitaries
have taken control of the land
in the resguardo."
The Sierra Nevada has a total
population of 211,000 people,
including some 50,000 members of
the Kankuamo, Wiwa, Arhuaco and
Kogui indigenous groups.
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